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Rev.
S. Makhubu (79) showing the youth how to dance
PHOTOGRAPH: TOBIE SMUTS
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| SACLA
RESPONDS TO A BLEEDING AFRICA
BY VAL PAUQUET
SACLA Council members including Bishops Mvume Dandala
and Bethlehem Nopece, and Dr. Michael Cassidy have
been meeting behind closed doors with a civil society
delegation from in order to come up with a response
from SACLA.
Zimbabwe
is not the only African country that has been on the
agenda this week. SACLA leadership has been praying
to discern a response to the cycle of violence which
continues to characterize the African Continent. The
devastation in Zimbabwe, Liberia, Mauritania, Ivory
Coast, the Great Lakes regions and many other countries
where violent conflict is decimating thousands, has
become more than mere television imagery. The festering
sores of Africa lie heavily on the hearts of SACLA
delegates.
Holy
Spirit conviction and compassion, rather than political
finger-pointing has generated passionate prayer for
the African Union meetings in Mozambique. Deep concern
has been expressed at the wars and breakdown of governance
that is causing great pain and misery, resulting in
many having to flee and become refugees on their own
continent.
Closest to home, is the concern for the economic collapse
in Zimbabwe. The famine, the violence, the imprisonments
and the many other evident social ills, greatly impact
South Africa as the enormous influx of refugees and
asylum seekers converge on our own stretched economy.
Instead of a xenophobic response, SACLA delegates
have been urged to respond with compassion for our
immediate neighbour.
Prayers have been offered for those who lead ZANU-PF
and the MDC to allow Godly love, justice and mercy
to prevail as they lead their country out of the morass
and on-going cycle of violence. The church leaders
too have not been forgotten and have been affirmed
for the strong stand they have taken.
But, the over-arching prayer for our bleeding continent
has been for human rights and the right of freedom
of religious expression to be respected by all.
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|
| Ndungane’s
Challenge Begins the Day
BY LESLEY MALGAS
Thursday's
plenary session was lead by three speakers. The first
being Archbishop Njongonkulu Ndungane. What captured
the hearts of many was the Archbishop's HIV/AIDS speech.
He was so driven by passion that he had changed his
original speech to accommodate this issue.
The
reason for this change was because the Archbishop
felt that HIV/AIDS had not been addressed seriously
enough at SACLA. He felt that as Christians are one
body in Christ, we all had to try to seek solutions
to this problem, and not distance ourselves from it.
Ndungane
urged people to begin to unite and love and care for
people who are HIV positive. Most importantly though,
he wanted people to realise that not all HIV positive
patients were victims of sexual immorality. It is
important that people are made aware that HIV/AIDS
is not a punishment from God, but a disease.
The
two other speakers were Rev. George Mhlobo and Rev.
Isak Burger, both from the Apostolic Faith Mission.
Their discussion covered the aspect of reconciliation
and unity. The story they told was a humble testimony
of a miracle. Before the testimony however, an encapturing
video was screened which depicted a unity service,
which took place on 5 April 1996, at Centurion Park.
The clipping clearly illustrated the power of reconciliation
and forgiveness. It reminded us that God compelled
us to reconcile and become one. |
| Delegates
Express Strong Views on Wilkinson Plenary
BY NHLANHLA MCHUNU
"One
man's meat is another man's poison." This seems
to be the case with Dr Bruce Wilkinson's talk on Wednesday
morning. People were offended by what he said concerning
HIV/AIDS, apartheid and the Holy Spirit. The offended
group claims that Bruce accused Africans of suffering
with HIV/AIDS because they engage in sexual relationships
while they are still young. Mandla Nxele from Queenstown
said "Bruce has to apologise for Americanising
African history. I felt like he was saying blacks
suffer because of their immoral sexual behaviour and
that cannot be right." Concerning apartheid,
Mandla said, "we cannot just let it go if he
was speaking to the black people. Apartheid destroyed
us and the wounds are still there. The evidence is
too strong to forget. Yes, we must forgive but forgetting
may take us back to where we came from." Mandla
did not feel there was anything offensive about what
he said concerning the Holy Spirit.
People
who felt like Mandla approached the SACLA leadership
and shared their feelings. In the evening, Dr Michael
Cassidy, offered an explanation to the assembly clarifying
Bruce's talk. However, yesterday morning another group,
now offended by the 'apology' emerged. They said Cassidy
should not have apologised to people who were offended
by the Word of God and the facts about HIV/AIDS. Siegfried
Ngubane from Cape Town said Bruce has been one of
the speakers who have explained the Bible to them.
"Bruce was right when he said that it is time
we stop dwelling in the past, which is what many speakers
have been doing. Yes, apartheid affected us, but does
that mean we must suffer forever? He was also correct
in saying that many people are infected because of
moral decay. Yes, we have so many innocent victims,
but it is a fact that AIDS spreads because of people's
misbehaviour. I think people were offended by the
Word and if this was the case then we do not need
to apologise."
Goodenough
Mthembu from Hillcrest (Durban) said that there are
many people who refused to come to SACLA claiming
that the Bible would not be taught. "When the
apology was offered, it confirmed the fact that there
are people who are saying no to the Bible and yes
to stories. Are we to crucify those who are trying
to preach the Bible, and celebrate political talks?
Why was this group not offended by speakers who did
not even bother to teach the Bible?" Dr Eva Seobi,
also believes that Bruce was mainly correct in his
statement and therefore there was no need for any
apology. "Maybe he exaggerated a bit on HIV/AIDS
but everything else was right. It is important to
state that concerning apartheid he was not talking
to black people. He was challenging the white community
to move out of their guilty corner and voice their
opinion," she said. Dr Brian Helsby from Youth
for Christ sees the story differently. He did not
see Michael's talk as an apology, but rather a clarification.
"Some people were hurt due to a misunderstanding
and saw the apology as appropriate. If Bruce was clearer
or if people understood him better, they would not
have complained." Mark Manley from AE said that
everything was done in the spirit of unity and they
did not want to sweep anything under the carpet. |
|
Tracks
JUSTICE,
SAFETY & SECURITY
The
African President of the World Jurist Association
in Washington DC, Judge Deon van Zyl, was the
speaker for the morning session. Not surprisingly,
law was the order of the day. He said “Justice
is not about righting a wrong, but about achieving
peace and harmony.” Christians in the
judiciary system must realise that they need
to provide a service and in so doing, apply
Godly principles. Mr van Zyl agrees that the
Goliaths we at SACLA II face can only be destroyed
when attacked with Godly principles.
The
latter part of the afternoon session was dominated
by the topic of crime and George Fivaz headed
the panel discussion. Among the many things
that the delegates agreed on was that South
Africa is a country in transition, and transition
is inevitably disruptive and difficult. This
was not to make any excuses for our alarming
crime rate. The way the government is tackling
the crime problem at the moment does not seem
to be working; ”We need to govern the
country as God would have us do it". Track
session ends today and Mr Gert Joubert, the
leader of the track, has left it to the delegates
to come up with an action plan for a way forward.
Neville
Grimmet
ARTS,
ENTERTAIN-MENT & MEDIA
Unifiying
the Arts,
letting God in to build bridges and mend fences
was the order of the day. Unity being the theme
of Wednesday, it has reminded Christians that
this is the gift God has given for a purpose.
Unity is there to remind the devil that he has
no power among Gods people. The devil has got
Christians fighting about the minor things to
keep them divided. Christians have to get to
a place where they can let down their own preferences
and be comfortable enough with each other and
trust each other, allowing unity to develop.
Errol Naidoo talked about how the seven important
instructions of Joshua 1 can be followed to
further an individual’s purpose through
Christ. A few of them being: God will never
nor forsake you (be inspired); every place you
travel He gave you (God has given you South
Africa if you are prepared); and be strong and
of good courage (he is with you). Victor Masondo,
a musician, highlighted the importance of group
participation within the church – “the
pastor or priest is not a one man show. The
biggest thing about church is you", and
"being at church is your calling."
The sharing of testimonies revealed the changes
the people of the arts have experienced during
SACLA II and how this experience will influence
the way they interact with others in their churches
and community. This can be done in ways such
as training young Christians in media, improving
relations between public media and the church,
and also encouraging Christians in media to
be a part of transforming secular media.
Bulelwa
Jonas
SCIENCE,
TECHNOLOGY & ENVIRONMENT
Promoting
an integrated approach to the Giant of unsustainable
development “Our hope is that networking
together, we impact on the needs of our community
and the environment, with Science and Technology,
directed by God’s love for us” –
this is the hope statement developed by the
participants, to frame our actions plans for
the way forward. Based on the principle, “Everything
is sustained and held together by God”,
Lance Nel highlighted the use of a systems approach
in addressing the issue of sustainable development.
Professor Phuti Ngoepe highlighted the need
to link Science and Technology to the needs
of South Africans, with the aim of “bringing
down the Goliaths of our land”. It is
vital that science and technology are connected
to reality and meet the needs of the community.
“We have a sustaining God, who cares for
what He created, thus we are acting in His likeness
when we live sustainably”. Participants
were challenged by Steve Mitchell to be stewards
of God’s creation, by ensuring that both
the Church and the secular world take up their
God-delegated responsibilities to care for His
creation. The challenge is to integrate the
complexity of social, economic and ecological
systems, so as ensure a balanced approach in
economic development, social empowerment and
ecosystem conservation.
Brent
Corcoran
EDUCATION & TRAINING
Religion
in Education
As we all know there has been major debate on
this contentious issue, although the process
still needs to become more democratic. A response
time for interested stakeholders in education
has been unbelievably short. On the other hand
there was recognition of the huge need for the
church to get more involved in the debate, especially
the provinces and school governing bodies. It
is well known that a policy will only work if
the people own it. The other question raised
was whether we need a policy on religion in
education or whether the constitution protects
our rights sufficiently. At present the two
seem to be inconsistent.
As
Christians we identified both constraints and
opportunities with the policy as it stands.
For example, one opportunity is that institutions
have now become places "where religious
communities can meet each other and we can celebrate
our diversity," as our speaker, Paul Faller
of the Catholic Institute of Education said.
An example of a constraint lies in the structures
like the National Curriculum that at this stage
cannot easily be changed.
Looking
back over the last few days we acknowledge the
fact that we, the church, have not paid significant
attention to the giants of poverty, violence
and HIV/Aids as they impact on education. We
also recognised our role in affirming and supporting
teachers in their vocation. We need to create
relationships of accountability between church,
educational institutions, parents and communities.
The church has to take responsibility and get
more involved as we are living in the end times
and need to take a radical stand. Education
is more than knowledge and teachers need to
live out their faith daily in order to make
a difference.
Robyn
Newton
BUSINESS,
LABOUR & AGRICULTURE
Dr
Edgardo Silvoso has already made an incredible
impression on the SACLA delegates with his dynamic
call to a new understanding of Christian ministry.
In the light of today's moment of repentance
and forgiveness, his words to the track assumed
an even more potent tone than would otherwise
have been expected.
When
delegates turned to each other and were reconciled
after repenting for past practices, they began
to open themselves to a more complete understanding
of what it means to be ambassadors in the marketplace.
Far from abandoning their businesses to standards
with which many have become uncomfortable, many
delegates are expressing deep desires to be
agents of reform, through a central transformation
of business from the inside.
It
is becoming increasingly clear that it is not
only social reformers and radical activists
who are prepared to fight the injustice of our
time. Business people, perhaps the most unlikely
of candidates, are showing themselves capable
of implementing great reform, through changing
the consciousness that propels business transaction.
As Silvoso so succinctly put it, "to change
the city, the marketplace must be changed."
If this is the case, then the financiers and
the general managers have in their hands an
enormous responsibility. This may sound daunting,
especially to those who hold the keys to the
boardrooms; but if the attitudes in this track
are anything to go by, this responsibility can
only manifest itself as a holy promise.
Andrew
Alexander
CIVIL
SOCIETY, SOCIAL DEVELOPMENT HEALTH & MEDICINE
United
in Christ we shall conquer the giants
The second last day at SACLA, and the Civil
Society, Health and Medicine track came together
under the theme; 'unity', agreeing that this
can be achieved through sharing values and actions.
To
share knowledge and experience about this was
Dr Stephen Carpenter who has been engaged in
community projects since his early teens. Dr
Carpenter taught illiterate women to read and
write English when he was fourteen, and they
taught him to speak Zulu and shared their experiences
of what it was like to be domestic workers with
him. Because of his commitment to sharing, living
a common life, learning and understanding their
language and culture, his mission was a success.
Another
value is humility, which simple means to acknowledge
the inherent resources and not act arrogantly
and naively. Having mercy by caring for the
vulnerable by either advocacy or challenging
unreliable government systems draws people closer
to each other.
Exercising
justice by challenging fundamental inequalities
that are the root causes of poverty is also
a core value for unity. However, Dr Carpenter
advised that these values can be worthless if
Christians are unreliable or do not have sufficient
time to engage in helping the poor. When meeting
for the last time at SACLA II the Civil Society,
Health and Medicine track will commit themselves
to what each one will do after SACLA II. They
will also discuss how to sustain what has happened
here.
Sandile
waka Zamisa
TRANSFORMATION
Forgiveness,
the key to reconciliation
With the third day of track discussions underway,
the concept of forgiveness was highlighted.
Once again, the esteemed Ed Silvoso delivered
a powerful sermon on the concepts of spiritual
warfare, anger resolution and forgiveness. Reconciliation
and unity were the themes of the day. Silvoso
stated that the opposite of love is not hate
but indifference, and that we all need to fight
the good fight and take up the armour of spiritual
warfare in order for our nation to be reconciled.
He
also felt the need for us all to repent from
anger. The dynamic Argentine speaker had the
track audience standing to an astounding session
of forgiveness, where he prayed for the audience
to forgive all past perpetrators and to start
anew. A prayer was said to bless Latin America,
Argentina and Silvoso's forthcoming conference
in October.
Track
leader Graeme Power introduced a panel that
included, amongst others, Dr Elijah Maswanganyi,
Dr Eva Seobi and Pastor Alan Platt. The audience
directed a few questions to the panel, before
the track group took off to lunch.
Melanie
Fourie
FAMILY
& CHILDREN’S MINISTRIES
The
ugly truth about violence and crime
"It was ugly, but it was necessary."
This was one delegate's response to yesterday's
session on domestic violence, presented by Advocate
Molly Malete. Violence in the family is one
of the main factors causing division and brokenness
in so many homes, and reconciliation and unity
are exactly what the day's theme was about.
"I enjoyed the fact that we got such practical
advice, so that we can go to our communities
and take on these giants," another delegate
enthused.
Kevin
Hustler, Managing Director of Business Against
Crime, offered a message of hope of how God
is able to overcome the seemingly undefeatable
giant of crime. Referring to the dropping crime
statistics in SA over the past two years, he
reminded us of God's Promise in Habakkuk 1:3-5.
Crime and violence are always rather depressing
topics, but when we realise the amazing changes
deep prayer, intercession and action can bring,
we are assured of our hope.
But
the real nitty gritty came later in the afternoon:
delegates had to fold a page in half, listing
on one side the various evils disrupting society,
and on the other, the various practical Christian
solutions. Thereafter the page was unfolded
and they had to link every problem with its
solution - showing how there is a network of
solutions we as Christians can take to stand
against evil.
Reverend
Mazabane encouraged delegates with these words:
"Friday is a day of work! We will really
put our brains together and ask God to lead
us on how to transform our communities through
His power."
Nevelia
Heilbron
CHRISTIAN
LEADERS IN SCHOOLS
The
theme of unity was extensively explored in this
track. To begin the day, statements and questions
on topical issues were announced and the delegates
could decide whether they agreed, disagreed
or were 'draadsitters' who did not really have
an opinion on the topics. Questions such as
"Do condoms prevent AIDS?", alongside
statements such as "Black people cannot
be racist", explored the issues of racism,
sexism and denominational stereotyping. This
allowed space for debate and the questioning
of beliefs relating to cultures and backgrounds.
During small group discussions many delegates
asked why it took so long for the youth of all
these denominations and church groups to come
together and discuss these issues which are
shaping ther future.
Games
and activities were conducted with trust and
consideration for others in mind. This created
an enjoyable atmosphere where delegates interacted
in ways through which they could identify with
one another.
The
focal point of this eventful day was the march
of the youth track to the church leader's track.
The youth want to be recognised for their role
in the church and in the role thay play in their
wider communities. They want to be more involved
in the life of the church and to be allowed
to make mistakes. In the spirit of the 1976
Soweto student march, today's march highlighted
the need for unity between the church and its
youth. The first steps were taken to unite them
in Christ. Today, lessons such as listening
first and then responding were learned. The
challenge was to think deeply, understand and
be understood. Both groups committed themselves
to the passing of the baton of responsibility
so that fundamental decisions can be made for
real change to occur. The challenge was 'Being
Real Christians in the Real South Africa'.
Sheenagh
Bruce
POLITICS
AND GOVERNMENT
As
SACLA II draws to a close, the tracks are starting
to come up with tangible guidelines that will
transform communities. The Politics and Government
track yesterday produced a document that concentrated
on four main issues. They first acknowledged
God's hand in bringing leaders together from
many different backgrounds at SACLA. They also
viewed repentance as the means God uses to draw
people to himself. They repented of their own
sins and asked God's forgiveness.
Then they identified the four areas that included:
areas of divergence; common vision; transformation
process and steps of action. The group believe
that SACLA should not just be an incredible
event, but the beginning of a long process where
communities, our country and many other countries
represented here, will be transformed. Yesterday
the group spent their time searching for practical
steps that would transform their vision and
dreams into reality. They presented their suggestions
to the group and today are hoping to finalise
the planning phase. Hopes are high that their
communities will never be the same again after
this gathering.
Nhlanhla
Mchunu
YOUNG
ADULTS & STUDENTS
Yesterday’s
young adults' track event was amazing and very
informative. The theme of the day was abuse
and violence. Besides having a very entertaining
and articulate speaker, Dr Tony Campolo, there
was also space for creativity. The delegates
were entertained by a dance drama, which wrapped
up the day's theme but also created the platform
for dynamic debate in the group sessions.
Dr
Campolo stressed that the ultimate reason for
abuse and violence on any level was because
of power. He firmly believes that rape has to
do with power. Men who rape are turned on by
humiliating other human beings. An important
point, which Dr Campolo made, was that there
is an inverse relationship between love and
power, in that whoever loves the most gives
up the most power.
This
example was illustrated using the example of
Christ and the crucifixion. The fact that Jesus
came into the world to love meant that He had
to give up all power. Therefore He had to die
for us.
The
important lesson is that at no point can we
as humans love and have power at the same time.
We have to choose either one or the other. We
can never be both at the same time. Also, if
you have chosen to love or have power, it is
close to impossible to shift between the two.
The
drama was about breaking down barriers in all
spheres and being united through Christ. It
was a great summary to a successful track.
Lesley
Malgas
CHURCH
LEADERS
The
theme of hope which undergirded Wednesday's
discussions in the Church Leaders' Track elicited
a number of realisations. Significantly, all
of these were related to church unity. These
included two main ideas.
(i) Because God is a Trinity and we are made
in God's image, hope will always be found in
community and mutuality.
(ii) Hope is given, not produced, and is found
when the church works as one and speaks with
one voice.
In
this context of unity, the Church Leader's Track
on Thursday began to write the new chapter of
their famed 'story-wall'. This took place by
shuffling themselves into new groups in order
to create a list of good practices that would
help church leaders to address current issues.
These include the issues of reconciliation,
church unity and networking, youth (the emergence
of new leaders) and HIV/ AIDS.
After
each of the groups had reported back on the
new strategies that emerged during discussion,
the track received an infusion of energy as
those on the Youth Track 'toyi-toyied' into
the hall to join their church leaders. Following
a session of joint worship, the youth expressed
their desire to be fully integrated into the
church and to receive (in grace) responsibility
from their leaders. Church leaders and young
people then conversed with each other, each
having to paraphrase the words of the other
to ensure that there had been mutual understanding.
There seemed to be a real recognition that,
even as the leaders write the new chapter of
the story-wall, this chapter belongs to the
youth. |
|
|
SACLA
Called to Act Locally on Global Economic Injustice
- Campolo
SACLA
News editor David Larsen spoke to the man who
will be giving the closing address at SACLA
II this afternoon, American Professor of Sociology
at Eastern University, Dr Tony Campolo.
If
I was running this conference I would have got
everyone to march through town to where Bush
is staying and ask him why he passed a subsidy
of US$130 billion for US farmers that will enable
them to sell their produce at low prices that
will put African farmers out of business.”
If Campolo is right, that is an amount equivalent
to the entire GDP of South Africa. As a Christian
sociologist Campolo is passionate about economic
justice. He sees the world economic system as
a major barrier to the advance of the Kingdom
of God.
Nations of Africa pay US$30 out of every US$100
they earn to pay off the interest on their foreign
debts. This situation is a very severe.”
What this assembly, as a gathering of the Church
in South Africa, should be doing is putting
pressure on the United States, the World Trade
Organisation, the World Bank and the International
Monetary Fund to do the Jubilee thing and cancel
their foreign debt. Leviticus 25 requires this.”
Most
of Africa’s debt was incurred during the
Cold War when foreign nations tried to buy the
allegience of African countries. A lot of that
money was pocketed by corrupt leaders or used
illegitimately leaving the new generation of
Africans with an unmanagable burden of debt.”
Campolo cites other examples of the evil of
the global economic system. There is something
wrong in our world when Nike pays US$100 million
per year to a basketball player when the total
earnings of the company’s entire labour
force in South East Asia is only US$40 million.”
While recognising the global nature of economic
evil, however, Campolo encourages local action.
Speaking of South Africa he says, in a society
where there is over 40% unemployment the Church
has to be engaged in job creation.”
When
there were no hospitals in South Africa, who
created them? The Church. When there were no
schools, who created them? The Church. So who
will meet the great need of today? Who will
provide jobs for the unemployed? The Church.
Wilkinson was right on target when he said you
need to preach to the needs of the people.”
Campolo
says the Church in South Africa has a lot of
highly skilled people who are retired. It also
has a lot of money. He thinks task teams of
these people should be created to work in impoverished
communities along with the churches in those
communities to provide markets for products
created by small businesses entirely owned and
run by people in those communities.
Campolo speaks from personal experience. Personally
involved in economic empowerment projects among
inner city communities in the US he sits on
the board of Habitat for Humanity and Opportunity
International. In the past 14 years Opportunity
International has created 3,5 million jobs with
no more resources than are available to you
as the South African Church. What do you think
your government will think of the Church in
this country if you create 3,5 million jobs?
What do you think the poor will think of the
Church?”
There
must be restitution. This does not mean hand
outs, that simply dehumanises. Restitution means
to restore what was lost. In South Africa Whites
denied Blacks the opportunity to acquire skills
and economic opportunities. Let’s give
them back.”
The
Church in South Africa, both Black and White
together have to develop a theology that Jesus
is waiting to be encountered in the poor and
the oppressed. If we look into the eyes of a
child with HIV/AIDS and see Jesus, it changes
the whole way we handle her or him. We have
to have a sense of awe and reverance. Am I worthy
to help you. This humbles us as we seek to serve.
We have to see the poor as sacramental creatures
in whom Christ is waiting to be loved.”

Nations
of Africa pay US$30 out of every US$100 they
earn to pay off the interest on their foreign
debts.
PHOTOGRAPH:
JOHN ROBINSON |
|
| 
Prayer
groups, an intimate moment in prayer
PHOTOGRAPH:
JOHN ROBINSON |
|
| Conflicting
Messages in the Aids Debate
BY VAL PAUQUET
While
people are dying by the thousands, mixed messages,
which are helping nobody, are coming from the Church.
What is causing this life and death issue to become
so bogged down in the quicksand of conflicting responses?
Both
Anglican Archbishop Njongonkulu Ndugane’s impassioned
cry that HIV-positive people are created in God’s
image and are in deep need of care and love, and Dr
Bruce Wilkinson’s emphasis on sowing and reaping
along with his emphatic call for abstinence, elicited
enthusiastic responses from the 4,000 delegates.
But,
in between the cheering delegates, were pockets of
desperate people in various stages of the disease,
grappling with the realities of their own or a loved
one’s situation. Caught between acceptance and
caring, and moral judgement and perceived rejection,
their burden remains heavy.
“Some were so angry and hurt by Dr Wilkinson’s
address, that I couldn’t get hold of them afterwards.
Many of them were completely devastated,” says
Ds Christo Greyling is himself a victim of HIV/AIDS.
He believes the irritation that the AIDS debate often
elicits is based on the underlying pharisaic response
that you get what you ask for.
Yet,
as Dr Wilkinson pointed out in his apology delivered
by Dr Cassidy, since HIV/AIDS is primarily a sexually
transmitted disease, apart from mother-child transmission
and contraction via blood transfusion, the history
of transmission always involves a liaison with someone
who is not a virgin.
Ds
Greyling, however, points out none of us are without
guilt. There is a tendency to categorise sins into
those that are socially acceptable and those that
are not. “Sexual sin is elevated while the sin
of pride is diminished, yet we all know that Christ
became violently angry at the sin of hypocrisy and
judgementalism, and while He never condoned her behaviour,
Jesus spoke gently to the woman caught in adultery
and won her over completely.”
The
answer is staring the church and Christians in the
face. While on the whole there has been promiscuity
at some point in the history of disease transmission,
those who are affected need to be empowered and accepted.
If this does not happen mixed messages will continue
to confuse and alienate. |
|
Editorial
What
a thrill it was last night to see young people streaming
forward to dance together in reckless abandon before their
King. This is the heart of David, revealing his underwear
before the maidens of Israel in his enthusiastic celebration
of his God. Young people have a way of cutting to the
quick, getting to the heart of things.
I
was deeply moved as the young people from the Youth Track
toyi-toying for their Saviour, burst into the Church Track.
The contrast could not have been stronger - the Church
Track involved in a contemplative process, and then this,
an exhuberant celebration. There was more than one Church
Track delegate looking stunned. It was wonderful to observe
as the two neccessary expressions came together, as old
and young sat down together to share and interact. This
is the stuff of healthy family, of the Kingdom - generations,
cultures, and genders interacting.
Sitting
around tables young and old met one another and a baton
was symbolically handed over to the young generation,
Church leaders acknowledging that the next chapter in
the advance of the Kingdom belongs to this generation.
Collectively the young people came up with this moving
statement:
1.
We are humbled at the Church leaders’ initiative
in coming to ask us “how to hand over” at
a time when we felt it wasn’t going to happen.
2. We are the Church of today, part of the Body of Jesus
Christ. We are desperate for the Church and senior leaders
to allow us to be an integrated, value-adding part of
the Church in every sense, so we can reach a common goal
together. We desire responsibility with the safety net
of grace, allowing us to fail, learn and carry on.
3. We thank you for the foundation you’ve laid and
now we pray that as we lead a new “lost” generation
to Jesus that you trust God in us to take the baton in
partnership with you.
Wow!
Could it be said any more clearly. As we contemplate the
theme for today, “Commitment to Action,” let
us bear in mind that the vision of SACLA will be born
most intensely by the youth who will need the wisdom of
their elders as they turn the blazing vision of what they
have seen here into flesh and blood throughout this great
nation. The older generation led us through the desert
of apartheid and into the promised land. Now it is up
to the new generation to possess the land.
The
challenges ahead of my generation are formidible. The
senior leaders have served us well in identifying the
giants we must face. Praise God we don’t face them
alone, you are with us, urging us on to take possession
of the land. And more than that, the Father from whom
all Fatherhood derives its name, is with us.
We
are the Fatherless generation. Most of us have felt the
devastation of our families, the poverty and economic
injustice that has driven our earthly fathers from us.
We are the ones who have longed for the attention of a
father, longed to be noticed, called by name, called out
into our full potential, given vision and purpose - a
calling. At SACLA II we have heard the voice of the older
generation and the strong voice of the Father calling
us out, calling us to dream:
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of a land where never again will there be an infant that
lives but a few days, or an old man who does not live
out his years; where he who dies at a hundred will be
thought a mere youth; where we will build houses and dwell
in them, plant fields and eat their produce. No longer
will we build houses and others live in them, or plant
and others eat. We have felt the hand of blessing of the
Father, and now we have the boldness to dream of a land
where we will not toil in vain or bear children doomed
to misfortune (paraphrased from Is 65:20-23).
We
are dreaming of a new reality, not because of ourselves,
not because of our ability, but because of you who have
gone ahead and because of the Father who is with us always.
Praise
God for SACLA II. Praise Him for noticing us, calling
us, gathering us, placing his strong hand on us, and speaking
courage and faith into us for all that lies ahead.
David
Larsen - Editor, SACLA News
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Much
is Needed
By
NEVILLE GRIMMET
An
estimated R675 000 is needed to see SACLA through
debt free. Although, according to Mr. Mike Odell who
is in charge of SACLA finances, the amount is likely
to increase. Many delegates at the conference have
been subsidised which has meant that the SACLA council
has had to raise a huge amount of money to enable
disadvantaged people to attend. "Without them
we would only have half a conference", said Mike.
Delegates
at the conference have proved very helpful in tackling
the problem that the council has had to face. An offering
was taken during the first two nights that raised
R54 000 and R45 000 respectively. "We thank people
for being generous and we also encourage them to continue
with their generosity", said Mike. If SACLA is
going to cover all the costs they have incurred they
will need all the help they can get.
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God
has been among us at SACLA
SACLA
has been an event that has transformed the lives of
many over the past week. The morning buzz, created
through the energetic worship sessions, tells a tale
of its own. God is definitely at SACLA, and SACLA
is here to stay. This article will bring the many
joys of SACLA to life, illustrating the ways that
God is active in the lives of many Christians.
One
of the things that was on quite a few prayer lists
was the desire for people to come to SACLA. I do not
need to mention that this was one of the prayers God
has majestically answered. Seeing 4000 plus white
chairs transformed into occupied human spaces was
just one of the many blessings that God had for SACLA.
An even more precious observation was the fact that
the people occupying these chairs were filled with
God's colourful and creative spirit, which allowed
God's Will to be done.
No
matter what the age, race, gender or geographical
location, God's people united this week.
Great and wonderful stories have come out of each
track. Unfortunately, I cannot mention them all, but
having walked around observing various activities
I cannot help but smile. An enchanting event, which
I will always remember, was during a lunch break.
I stumbled across the vibrant youth track, which has
had an activity every day around this time. What struck
me was that while the youth guys were enjoying themselves,
celebrating and dancing, so were the older generation.
An elderly lady even participated in the youth's attempt
at a cross dance of the 'Macarena' and the 'Ketchup
Song'. It was a wonderful and touching sight, illustrating
SACLA and God coming together and breaking down generation
barriers.
The
greatest of all, though, was that people just kept
coming, even if it was just for a day. People also
kept volunteering, hearing God minister to them. Everyone
seemed to work in tandem. It was a case of many bodies
coming together and being unified through Christ.
I believe that SACLA was perfect. It illustrates that,
with God, all is possible and all is wonderful.
Who will ever forget the amazing and talented African
Children’s Choir, with their sweet childish
innocence, or the eclectic range of capable speakers,
or even the sweet sounds of our national anthem being
sung in front of our President. I believe no one will.
SACLA
has impacted all our lives and many would like to
stay; yet we now have to go home. The journey has
just begun. This is where Jesus now holds our hand
and leads us to the lost.
Our task now is to continually pray, and keep all
that we learnt at SACLA in our hearts. God will do
the rest. At SACLA God has given us a refreshed sense
of direction. We must now go with God and tell SACLA's
tale. |
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Talk
Shop or Turning Point
MICHAEL’S
MUSINGS: 
MICHAEL
CASSIDY
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I wonder how church historians of South Africa
will judge SACLA II twenty-five years from now?
My guess is there are two telegrammatic options
- Talk Shop or Turning Point?
With all my heart I pray that SACLA II will
not fall into that notorious historical refuse
bin called Talk Shop. "In 2003 a whole
bunch of harmless, well-intentioned, sweet Christian
folk got together for nearly a week at much
expense, felt important because the President
graced their platform and said they were going
to do something, but that’s the last we
ever heard of them.” Or will church historians
record: “That was a kairos moment for
the Church in South Africa - a turning point
for both Church and State, a historic Christian
happening, a watershed from which flowed streams
of spiritual renewal, moral regeneration, practical
action, community transformation and social
reform. |
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was when the African Renaissance took wings
because that was when African Reformation came
in new ways onto the agenda of both Church and
State.
SACLA II? Yes, that was the turning point.”
Which
of these two historical judgements is attached
to us, depends on whether we trivialise or lightly
heed what the Spirit of God has said to us and
then fail dismally in practical obedience -
OR - whether we go out from here to follow through
credibly, practically and evangelistically on
what the Lord has spoken to us during the week.
Jesus once castigated the religious leaders
of His day, saying, “But why do you call
me ‘Lord, Lord,’ and do not do the
things which I say?” (Luke 6:46). May
He never have to pose that question to us.
So
won’t you resolve to:
1. Heed the pastoral letter coming to you later
today from the SACLA Council.
2. Resolve to keep in touch with your Track
leader and where possible, your fellow Track
members to explore practical follow-through.
3. Decide on at least one of the giants to target
personally in a new way in the future.
Talk Shop or Turning Point? It’s up to
each one of us!
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Spreading
the Flame of SACLA II
| DANDALA
DELIBERATES:

MVUME
H DANDALA |
It
is good when Christians sit down together, to
pray together, to think together, and find ways
to serve together. SACLA II is a milestone in
the search of the South African churches and
Christians for ways in which together they can
contribute to strengthening our new nation in
ways that are acceptable to God.
Those
of us who have gathered here are custodians
of a collective vision which God is sharing
with the Church in our land. It is in that spirit
that we must go in humility to share with those
of our colleagues and churches who are not here.
There is no room for pride because we cannot
claim to be a special select group of people.
Rather we have been exposed to the sense of
urgency in God’s heart for this land.
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We
now know that the giants that were revealed
to us as a threat to this society have no power
to annihilate this nation. In Christ we have
the power to slay these giants.
Let us therefore, go home with a prayer in our
hearts that the Lord will open the ears of those
with which we share, set his words of wisdom
on our lips and above all, give us the passion
to show the way through acts of caring and bold
action, for the new to happen. This call is
for us as individuals and as communities of
faith. Let the desire be deep in our hearts
that we will so proclaim the gospel and engage
our communities that we will be instruments
for the incarnation of Jesus in Africa. Africa
cannot afford a Jesus who comes as a visitor.
Let Him dwell among us even in Africa! |
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Living
Positively
BY
SANDILE WAKA ZAMISA
Mrs
Dora Louw has been HIV positive for 10 years but praises
God for the healing she has received from numerous infections
during that time.
In
1993 Dora was diagnosed with HIV, and six years later she
met Jesus while in her room. "I heard a voice saying,
'you have a good job, a family and everything in your life,
but you don't have me as your Lord and saviour" she
recalls. Trying to ignore this voice did not help her, because
when she was asleep at night the voice came back. That’s
when she surrendered. After giving her life to Jesus and
experiencing the love of God and love from people around
her, she realised that, "The thing that God wants is
your inner self not the outside".
At
one stage Dora was so ill she was in a coma for three days,
but through prayer from her church and community she was
healed and is now healthy and praises God for everything.
"The Lord is behind my healing", she explains,
and tells of how the doctors discharged her from hospital,
weak and ill with little hope of recovery. "When the
doctor said I must go home I said, “If I'm gonna die
Lord, I will die at home and with you".
She
is now a mother and has a husband whom she married after
being diagnosed with AIDS. "The first people I told
about my status were my husband (then my boyfriend) and
my pastor. I couldn't tell my family, I was afraid of rejection"
she said. Now motivated and courageous, Dora visits and
counsels people living with Aids and invites them to Jesus.
Coming to SACLA for Dora meant that she could give testimony
to multitudes that Jesus works miracles. To other people
who are also HIV positive, she has this to say; "I
used to hate my body and the virus that is inside me, but
since I accepted Jesus I have also accepted my body. Talking
about it (my status) makes me feel good, because of the
things that God has done for me."

Dora
Louw’s positive outlook is an inspiration as she lives
life to the full
PHOTOGRAPH:
TOBIE SMUTS |
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Worth
Quoting
You
are made of the stuff cooked in stars!
Professor David Block
We
need to look afresh at the Gospel with African eyes.
Mvume Dandala
The
harvesters have developed an allergy to the harvest.
Learn
to swim in dirty water without drinking it.
Truth
without grace is like a great kisser with bad breath
– the kisser may be really good but nobody is
going to go back for more.
Ed Silvoso
All
human cultures are unique, valid … and sinful.
Only God’s supraculture must judge all cultures.
Africa is not poor – Africans are poor.
Respect
all leaders, but don’t fear them.
You
are not saved by water baptism, as you may still come
out a wet sinner.
Differences
are not necessarily divisions. Unity is not uniformity.
Elijah Maswanganyi
We
are the key to the turnaround in South Africa.
Bruce Wilkinson
The
church wants to protect the unborn, but tends to neglect
the born. Until we take care of the born, we lose
the legitimacy of taking care of the unborn.
[Speaking
of homosexual people] Weep with them, identify with
them, but don’t joke about people who hurt.
Whenever
you help the poor they call you a saint. Whenever
you ask why the poor are poor they call you a communist.
[Speaking
to a young man] You were once a sperm lined up along
with 5 million sperm and there was a long tunnel with
one egg at the end. And there was a race and you won.
Don’t anyone ever tell you you’re a loser
man, you were meant to be here. If your mother had
had a headache that night, you wouldn’t exist.
Tony Campolo
History-makers
making HIS-story
Mark Manley
As
diversity does not need to bring division, so unity
does not need to bring uniformity. Enjoy, celebrate
your diversity in the context of unity.
Dr Isak Burger
The
goliaths we face at SACLA II are not only the goliaths
outside the camp, but goliaths within us as well.
Reverend George Mlobo
I
will not give up hope, for I am in the business of
hope.
David Bosch |
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Food
for Thought
BY BULELWA JONAS
SACLA
has been a transforming event for many Christian leaders,
but that is not all - God’s spirit has affected many
other people too. One of them being a man who has kept everyone
at the conference well fed, chef Trevor van Heerden. This
is the biggest conference that he has catered for, and he
has been overwhelmed by how gracious all the delegates have
been.
"Everyone has been so helpful and understanding, people
would jump out of their lines and offer to help - it's been
great," said Trevor.
Dr
Michael Cassidy mentioned that SACLA II was to be a catalyst
for continued impact. Trevor has taken that comment to heart,
and has already involved himself in an outreach for street
kids with a group who give food, teach life skills, discuss
problems in the community and also minister the word of
God. He says, "It has been a privilege to serve at
such a life changing event. I hope people will take this
event seriously as a chance to change South Africa."

Chef,
Trevor van Heerden and his catering team
PHOTOGRAPH:
TOBIE SMUTS |
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