Church
Leaders
The
theme of hope which undergirded Wednesday's discussions in the
Church Leaders' Track elicited a number of realisations. Significantly,
all of these were related to church unity. These included two
main ideas.
(i) Because God is a Trinity and we are made in God's image, hope
will always be found in community and mutuality.
(ii) Hope is given, not produced, and is found when the church
works as one and speaks with one voice.
In
this context of unity, the Church Leader's Track on Thursday began
to write the new chapter of their famed 'story-wall'. This took
place by shuffling themselves into new groups in order to create
a list of good practices that would help church leaders to address
current issues. These include the issues of reconciliation, church
unity and networking, youth (the emergence of new leaders) and
HIV/ AIDS.
After
each of the groups had reported back on the new strategies that
emerged during discussion, the track received an infusion of energy
as those on the Youth Track 'toyi-toyied' into the hall to join
their church leaders. Following a session of joint worship, the
youth expressed their desire to be fully integrated into the church
and to receive (in grace) responsibility from their leaders. Church
leaders and young people then conversed with each other, each
having to paraphrase the words of the other to ensure that there
had been mutual understanding. There seemed to be a real recognition
that, even as the leaders write the new chapter of the story-wall,
this chapter belongs to the youth.
Church
Leaders Move into a New Chapter
The Church Leader's track followed the theme of hope, which served
as a continuation of the previous day. Day two was spent looking
back at the past three decades from 1970 to 2000. Delegates were
asked to relate their lives over that period of time and to think
back on what was significant in terms of themselves, their church
and their nation. As a result, a 20 metre story-wall was erected
where people shared their lives with one another from that period.
On
Day three, delegates were first asked to reflect on what was said
in the plenary. This was followed by a very interesting case study
of two previously opposing churches and how they have since been
reconciled. They were the Anglican church and the Dutch Reformed
church in Paarl. The Anglican church lost its property rights
through the group Areas Act and the Dutch Reformed church bought
the land. Then, on Freedom Day 2003, the Dutch Reformed church
handed back the property to the original owners, the Anglican
Church. "It was a very touching process that they went through,"
said track leader, Doug Howie. After lunch, the African Children's
Choir performed for the delegates. "They themselves represent
hope," added Howie. The church leaders were then asked the
question, "what can we as churches do to create hope in South
Africa?", which was discussed in their various groups. Once
the question was answered, the delegates had to write on pieces
of paper and paste them on the wall under the banner 'New Chapter
- looking ahead'. “On Day two, we asked people to open their
lives. This was a loose process, but today we are focusing on
being more specific," concluded Howie.
Rebecca
Swanepoel
The
track sessions on Tuesday gave the church leaders an opportunity
to listen to each other's stories in small groups representative
of South Africa in terms of language, race, gender and province.
A sense of community was created by relational sharing within
the theme of repentance and, due to the intimacy and intensity
of the process, the groups were encouraged to intersperse sharing
with prayer.
Under
sensitive facilitation, each group member was allowed to share
their stories of the 1970s during the first session, while the
latter sessions covered the period from the 1980s to the present.
Summarising phrases of these stories were then written on separate
pieces of paper which became 'bricks' of the greater story-wall.
Some of the more compelling 'bricks' for the 70s read: "trusted
no one" and "Soweto school pupils protest".
Common
themes of repentance drawn out of the sharing process included
the "complicity of silence" in the Church in the 1970s,
as well as the fact that the armed struggle engendered a fatherless
generation during this time. This had an impact on that generation's
image of God. These two themes represent the rewarding connection
of different people with each other, through story-telling.
Stephen Keggie
This
track is set apart from the others as it is focused primarily
on story-telling and listening, with no speakers at the track
sessions.The
organisers have recognised that those registering for the track
(predominantly pastors, ministers and those in the ordained ministry)
have very different needs from other groups of leaders. “We
have deliberately avoided making the track a series of sermons
or strategic planning sessions,” says track leader, Doug
Howie. Instead, the delegates will be encouraged to tell the stories
of their own nation, church and personal lives over the last few
decades. The individual stories will be incorporated into a larger
‘story wall’ from which an overall story, God’s
story, may be discerned.